പ്ലഗൈരിസം അഥവാ ആശയമോഷണം

പ്ലഗൈരിസം അഥവാ ആശയമോഷണം 

(ഉടൻ പ്രതീക്ഷിക്കുക )

Tea shops in Malayalam Cinema

CULTURAL HUBS, WHERE ORDINARY BECOMES EXTRAORDINARY: A JOURNEY THROUGH TEASHOPS IN SELECT MALAYALAM MOVIES

            Cinema emerged as a medium of entertainment.  But gradually owing to its mass popularity it acquired the role of creating awareness and educating the public.  To achieve this role it started becoming a document of our lives and a record of our time and space.  A society is molded to a great extent by historical events.  So naturally a popular medium in the society also gets influenced by historical factors. Thus cinema industry also started reflecting the ideals propounded by various historical events.

            If we analyze the history of a state like Kerala we can end up with a handful of such historical movements.  As we all know Kerala has   long tales of sufferings to tell and also many number of movements to share with.  It has emerged as a powerful state as a result of such movements.  We can even go to the extent of saying that as a result of the echoing of the several national movements only we are now what we are.  Thanks to the reformation movements and the reformers.

            The national movements and the ideas propounded by the national leaders started penetrating into Kerala and the people of the region started accepting these ideals as their own.  They were so inspired by those ideals that it became their way of life to form a critical opinion about every issue that came in their way.  Therefore the idea of an ideal place became very essential for the people from various strata of the society to sit and discuss about the issues.  That is how the wayside restaurants popularly known as teashops started appearing on stage.

            The movement called Panthibhojanam or mixed eating was the immediate cause for the emergence of teashops.  This movement propounded the idea of people from various castes and communities sitting together and eating.  This was indeed a revolutionary step especially in a caste ridden society like Kerala.  As a result of such reform movements, the marginalized in the society started acquiring freedom of movement.  They started demanding higher wages for the works they have done.  Thus most of the people in the deprived sections of the society, no longer remained deprived.  They started becoming economically independent.  This economic freedom helped people to get an access into the teashops.  These wayside restaurants welcomed anybody who could pay them for the food they offered.  Thus there was a play of economy based on money and the conditions of the society in these wayside restaurants which helped them to evolve and develop and become a part and parcel of our daily lives and popular media like cinema. 

            This paper attempts to offer an analysis of how the wayside restaurants were a major element in a couple of Malayalam movies and also how they played an important role in the fictions from which these movies were adapted.  I have tried to analyze the films Neelakuyil, Bhargavi Nilayam and Olavum Theeravum adapted from novels by Uroob, Muhammad Basheer and M.T. Vasudevan Nair respectively.  In all these fictions and films the importance of teashops was never belittled.  Teashops were the centre of attraction in all these fictions.   And therefore when films were made out of these fictions, teashops also emerged a powerful mechanism through which the plot developed.

            Cinema is for all the sections of the society.  That is why it has emerged as a popular medium.  Anybody can watch a movie.  Therefore we can say that in a way cinema promotes secularism.  Your caste or religion never determined your right to watch a movie. And such a secular medium can address any issue of the society and provide a solution that can redress the grievances.  So how can a filmmaker ensure his audience about the pain he has taken in ensuring secularism and addressing issues of the society in his film?  It is through such subtle measures like shooting a scene in the wayside restaurants that they do so. 

            The teashops or the wayside restaurants are the abodes of the so called marginalized. The customers in the teashops are treated only as individuals.  People from different strata of the society meet at such places.  They can assert their individuality by raising their opinions on whatever issues, whether they may be on major or minor incidents in these wayside restaurants.  Thus these teashops offer an opportunity to every person who otherwise does not get a chance to express their opinions in the public sphere.  Every person craves for attention.  Everybody wants others to hear their views.  Teashops help them not only to achieve their desires but also in broadening their perspectives.  Assertion of individuality moulds our personality.  Without the characters knowledge, teashops provide them this opportunity.

            Teashops also offer a chance for the audience to see different types of observers.  There are both passive and active observers in the society.  When such people find a place in teashops, the active observers actively involve in discussing the various issues in the society by reading newspapers, exchanging local news or by simply chatting.  In films such active observers have a major role to play.  It is through them that the major concerns or the message of the film gets revealed.  In our real life also such active observers are actively concerned with the issues of the society.  Their opinions form the basis of the critical opinion of the public.  Such opinions can even have an impact on the running of the government machinery.   But only difference between reality and reel is that in real life active observers express their opinions through mass media and also by becoming a part of several organizations whereas in cinema, the wayside restaurants become an ideal place for such discussions. 

            There is yet another group who must be given space at these juncture- Passive observers.  They remain passive both in reality and reel.  This may be because of several reasons.  Either they do not have enough courage to speak out their opinions or they do lack any such critical ideas.  Such characters also get a chance to participate in such discussions simply by nodding or smiling or just passively accepting or opposing in their minds the views of the active observers who both observe and react to the major issues which they also in a sense wanted to do.  Thus such characters are also given a space in teashops.  They enter into them as mere passive individuals but go out as enlightened individuals at least in their minds, so later when a chance comes they can also express their ideas.  Cinema is a reflection of the society and therefore both the passive and active observers form a part of the reel. 

            There is also an innate sincerity even in the items exhibited in the teashops.  What is the typical image of a teashop that we have in mind?  A shed, where there are bunches of bananas,  a glass shelf where various food items are kept, desks, benches, the owner usually in vests, one or two helpers etc.  What does such a scene symbolize?  Poor working class background is brought on screen through teashops.  They come to teashops to spend their free time, trying to relieve themselves from the drudgery of their works.  That is how teashops become the hubs where ordinary is given space and helps the ordinariness to emerge as extraordinary.  When the ordinary working class people are given individuality by offering them a space in the teashops they come out with extraordinary ideas which may become the backbone of the cinema.

            Teashops are in a way cultural hubs.  Every society wants its culture to be imparted into the mindset of the people so that they can be followed by everybody.  Cinema makes the job easier through teashops.  People from various sections of the society come and sit in teashops.  Anything under the sun can become a matter of discussion for them. They discuss and even indulge in a verbal duel to prove their points.  Almost all the characters try to prove their points.  But at the same time everybody will be cautious about their culture and so they try to prove their points by holding on to their cultural concerns.  Anything against their culture won’t be tolerated by the people.  Thus teashops within cinema act as the mouthpiece of the society by trying to create a positive impression in the minds of the audience about one’s own cultural background. 

            Teashops also acted as the newspaper as well as the reference book of an area.  Whenever a person comes to the place for the first time, generally the local teashop is the place where he goes first.  This is done to understand the nature of the place where he has now arrived.  Teashops act as a helping guide to understand the past, present of that area.  It always welcomes anybody into its arms.  That is why in most of the works whether in fiction or in film the protagonist will first step into the teashop of that area where he is a newcomer.  Sometimes teashops can also become a locale where gossips are generated.  In certain instances they generate humor and certain other times they help the plot to take a turning point. 

            This paper tries to give a discussion on the role of the wayside restaurants in bringing out the message of the films Neelakuyil, Bhargavi Nilayam, Olavum Theeravum.  Neelakuyil, a 1954 film is based on a story by Uroob under the same name.  The film, directed by Ramu Kariat and P. Bhaskaran presents teashop as a major character.  Neelakuyil narrates the story of a high born school master Sreedharan Nair played by Satyan and a Dalit woman Neeli played by Kumari.  This school master rejects her when he comes to know that she is pregnant and marries an aristocratic woman.  Neeli dies in childbirth.  Sankaran Nair, the character played by the director P. Bhaskaran himself, looks after the child.  Later Sreedharan Nair admits his mistake and accepts the child. 

            The narrative of Neelakuyil moves between the household world and the outer world.  The household setting is represented by the world of the protagonist Sreedharan Nair.  The most important thing about the protagonist is that he makes his appearance not even once in the teashop.  This is a clear hint of his character.  He likes to live in a secluded and isolated world of his own.  He does not welcome changes.  He believes in his own orthodox principles and therefore he abandons Neeli when he comes to know that she is pregnant.  He never visits the local teashop Bhagavathi Vilasom owned by Manavalan Joseph may be because of his habit of withdrawing himself into his own world.  Teashop being the centre of activity and driving the plot forward must have brought changes in him if he would have visited it at least once.  He should have understood the depth of feelings innate in the minds of ordinary people, which he failed to understand in his relationship with Neeli, if he would have stepped there at least once.  As a contrast to this protagonist, the movie offers another character played by the director himself.  The character Sankaran Nair makes this teashop his favourite hangout.  He is a character who welcomes changes unlike the protagonist.  That is why he looks after the baby boy of Neeli and Sreedharan Nair even when the father is alive and is not ready to look after the baby who is born out of a low caste woman.  He visits the teashop frequently where everybody is given freedom of speech, open thought and physical interactions.  The teashop visited by people from various cross sections of the society like peasants, fishmongers, hawkers etc offer him solace from the dilemma he might have been undergoing in his mind. 

            There was a tendency for the high born to keep away from local teashops.  The only person who is indifferent to this tendency in Neelakuyil is a member of a declining tharavad who frequently visits Bhagavati Vilasom teashop to sell the things he has taken from the tharavad.  But anyways the teashop in the film Neelakuyil has acted as an important tool in the hands of the film makers to convey the important message of the film which is to break the walls of discrimination based on caste, colour, and creed.  Another important element that adds beauty to the film is the songs.  If such an element of embellishment is shot within a teashop, it once again emphasizes the idea that teashops can not only become the mouthpiece of a film but also can enrich the essence of the films.  The song in Neelakuyil, Kayalarikathu, is an example for this.

            Bhargavi Nilayam, a 1964 film is based on Muhammad Basheer’s story Neelavelicham.  The movie directed by A. Vincent utilizes the possibility of teashop to a great extent.  Many major events take place here.  Just like the household world and outer world in Neelakuyil, two faces of that locality are portrayed in Bhargavi Nilayam.  Bhargavi Nilayam, the name of the house which is regarded as a ghost house by the people of that area has a story to tell.  It shares the information of the tragic fate of Bhargavi, a beautiful girl who died mysteriously.  This sharing of information happens in the local teashop. For the people who meet in the teashop, this mansion is a mysterious place where eerie things happen because of Bhargavi who is now a ghost.  This eerie mansion where abnormal things happen is in total contrast to the local teashop where normal things happen as it is a representation of the real world.  The writer who comes to stay in that eerie mansion first visited the local teashop and it is from here that he came to know about the mysteriousness of the place where he lives.  It is here where we meet the alleged murderer of Bhargavi her own ‘muracherukan’.  The writer gradually started accepting the views of people who frequented the local teashop coupled with his own experiences in the house.  He emerges a kind of hero to the people of that locality.  This is because he showed great courage to stay in that haunted mansion.  Thus the most important thing as far as film is concerned is the evolution of a hero and this happens in both the fiction and the film through the people who frequented the teashop. 

            Olavum Theeravum a 1970 P.N. Menon movie is based on M.T. Vasudevan Nair’s novel.  This movie tells the story of a person Bappotty, the hero, proving himself at a teashop near a ferry.  The teashop acts as the source of strength for the hero.  It is here that he interacts with the society and makes exchanges with the people. Many confrontational scenes of the film take place in the teashop.  The film maker has tried to introduce such scenes with the help of certain elements like silence, broken down gramophone, the sound of the river lapping the bramble thick shorelines of the teashop.  The teashop in this film is owned by Kuttan Nair.  It is akin to the title itself.  The title Olavum Theeravum itself is centred around the teashop as the river reflects the sounds produced within the teashop.  The sound is the voice of the society.  The intermingling of voices heard within the teashop, come out of the teashop and echoes in the ripples of the river which carries the storyline forward. This merging of different opinions heard within the teashop where everyone knows everyone else becomes an example for the harmonious existence expected from the people in any society. 

            Fictional works are the outcome of the imaginations and experiences of the writers who tried to present them clothed in the right choice of words and ideas catering to the interests of the reading public.  Once such fictions hit the right track, entertainment promoters indulge in the effort to make such works into films so that they can reach to a larger number of audience.  The main difference between the fiction and the film is that film reproduces the visual imagery hidden within the deep recesses of the minds of the readers.  Film makers undertake painstaking efforts to add colour to the visuals that the readers of the works have in their minds.  They want the effect to stay on in the minds of the audience for a long time.  Keeping such an aim in their mind they try to reproduce the techniques used in fictions and also in films, usually by adding an extra colour to those techniques.  The use of local teashops in movies is one such technique.  The film makers try to recreate the usual scene in a village where teashops are the only hangouts in most cases.  They thus include the images generally associated with a real teashop in their movies also.  The paper till here tried to analyze the major aspects of teashops.  But one thing that I personally felt is that these teashops which acted as the backbone of both the films and the society were the hangouts only for the male gender.  In most cases, women kept out off the scene or simply remained within the interiors of such set ups by doing the works allotted to them. They were not given a chance to participate in the discussion that happened in the teashops.  This may be because of the fact that society at that time had not welcomed such daring steps.  But gradually the attitude of the society changed.  Women started coming into the foray of the discussions that molded the public opinions.  But then the teashops started becoming a part of nostalgia giving way to grand hangouts.  Except for some movies it remained out of the scene.

            Most of the films of the contemporary time present high restaurants and hotels as the favourite areas of the present generation.  Even if some character ventures to go to a teashop it is highlighted as if he or she is doing an extraordinary thing.  Years ago you step into the teashops as an ordinary being as the teashops were the centre of activity for a huge mass of people.  But years later you simply get into the teashop to enjoy the nostalgic reminiscences.  But it is really heartening to see some welcoming changes like Minister Muneer opening his Face Book account in front of a teashop with a group of youngsters.  This shows that today’s society wishes to bring back those cultural hubs where ordinary things once gleamed extraordinary.  Let us wait again for those local teashop scenes both in fictions and in films which once determined the events not only in reel but also in reality.

                       

BIBLIOGRAPHY

Anderson, B. Imagined Communities: Reflections on the Origin and Spread of Nationalism.2^nd          

                  ed. London: Verson, 1991 

Bhabha, H. Nation and Narration. London: Routledge, 1994.

Venkiteswaran, Dr. C S. “Tea- shops in Malayalam Cinema.” Kerala Reader SCERT. Kochi:   

                        2011.

Viswanathan, G. Masks of Conquest: Literary Studies and British Rule in India. London: Faber  

                        & Faber, 1989.

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PAPAYA LEAF JUICE FOR DENGUE FEVER.....

Pc:dhakatribune.com

Dengue is a viral fever caused by mosquito bites and can be dangerous if not attended in time. Common symptoms are high fever, headache, muscle and joint pain, rashes on the body etc

Papaya leaves are good medicine for dengue fever as it assist human body to increase white blood cells and platelets which is also known as thrombocytes. Since gradual decrease of platelet and white blood causes dengue fever and papaya leaves can cure platelet deficiency in human body. So papaya leaves are good medicine to protect a dengue patient. A dengue patient can drink fresh juice extracted by crushing fresh leaves of papaya.

Besides, papaya leaf contains powerful anti-malarial and anti-cancer properties, important nutrients including vitamins A, C, and E. To fight against dengue disease a person has to strengthen his immune system. As papaya leaf possesses some nutrient elements which help to strengthen our immune system.

It is noteworthy that it is effective only in initial stage of a patient(who is suffering from dengue fever) and nobody should take it as substitute for medical advice.

We know that fresh papaya, rich in vitamins and minerals, is very good for the digestive system. But recently researchers have announced about its having properties that can cure the fatal dengue. According to the Ayurveda researchers at the National Institute for Ayurvedic Drug Development, two enzymes namely chymopapin and papin in the raw papaya leaf can fight viral infections. It also helps revive the white blood cells and the platelet counts (gradual decrease/destruction of which is the reason of many people suffering and dying of dengue). The juice, prepared from fresh papaya leaves, avoiding the veins (of the leaves) and then grinding the green, pulpy part to make a paste, indeed is very bitter in taste.  Physicians advice that 20-25 ml/four to five teaspoons of it twice a day, continuing for at least a week is enough for dengue patient.

I would also like to inform you that fresh papaya leaf extract is proved to have anti-malarial and anti-cancer properties. In some parts of the globe it has been used as a strong preventive to fight malaria. It's said that some American and Japanese physicians/researchers had discovered the useful enzymes in papaya leaf extract having cancer fighting properties (preventing cervix/ breast/liver/lung/pancreatic cancers). Significantly, as it has not been proved during tests examining the toxic effects in papaya leaves, so consumption of it may be said to have no side effects. We really need more research/study on it.

How WEDLOCKS become THREATLOCK

‘Marriage is an institution’, brags lot of people on this so-called life-time commitment. People, they marry their folks, foes, friends sometimes follies and thus the last said sect ends up in ‘divorce’. Most of the marriages are built on financial security and some others on emotional. When they are loose in the bottom, the commitment collapses. Following are some frequently cited reasons for divorce:

1. Lack of commitment towards marriage, sexual incompatibility and infidelity

Commitment may be lacking in one of the partners because marriage happens not always out of love. It could be seen as making a good deal and when it is found that the deal is not what he or she expected divorce happens. Besides, people looking for quick solutions cannot sustain marriage for long.

2. Lack of communication between spouses

Without communication no relationship can be effective. Keeping your resentments simmering within, your partner does not come to know what is happening with you and this is likely to create distance between you and your partner.

3.Abandonment, Alcohol Addiction, Substance Abuse

When one of the partners deserts his or her partner for quite some time or a longer period divorce emerges as the answer. One leaves his or her partner because of the latter’s bad habits.

Alcohol addiction and abuse prevent marital bliss because of the change in behavior pattern which makes an adverse impact upon mental peace and physical security.

4. Physical Abuse, Sexual Abuse and Emotional Abuse
These abuses are not uncommon and tolerating them is not good and a person who loves himself or herself would not put with such abuses.

5.Inability to manage or resolve conflict

Lack of maturity disables one to manage conflicts and handle personality differences or irreconcilable differences’

6.Differences in personal and career goals
People who cohabit before marriage have higher rates of divorce than people who didn’t cohabit before marriage because differences become gigantic in course of time. Initial comfort before marriage was imagined to take things ahead in future but in reality it does not happen.

7. Different expectations about household tasks and financial problems

When expectations do not match it affects relationships most. This leads to personality conflict because none of them are willing to do things or are ready to sacrifice their time and comfort.

Because what one wants the other to do, the other does not do there is dissatisfaction and frustration. In such instances love becomes sour.

8. Intellectual Incompatibility and Inflexibility
Intellectual incompatibility creates misunderstandings. And the smarter person feels frustrated while the less intelligent partner is mad about not reaching the level of intelligence of the other and makes life miserable for himself or herself and for the others also.

9. Mental Instability or Mental Illness

Insanity does not allow space for normal communication.

10. Religious beliefs, cultural and lifestyle differences

Cultural values clash unless we are highly adaptive in nature. Orthodoxy leads to intolerance and conservatism gags the spontaneity of life. So this leads to divorce after some time of marriage

Universal Law of Attraction

Using The Cosmic Universal
Law Of Attraction

What is the Law of Attraction?
The Law of Attraction is just one of many universal laws. The laws of the universe consist of many multitudes of energies that govern the operations of the universe. These cosmic laws exist on what is referred to as the "Sixth Plane" from the Seven Planes of Existence paradigm of creation. The Sixth Plane is the plane of sacred sound, sacred geometry, and the abode of the universal laws.

There are literally hundreds of cosmic laws that exist on the sixth plane in addition to the Law of Attraction which exists under the Law of Magnetism. Some of the others include the Law of Electricity, the Law of Truth (one of my personal favorites!), The Law of Cause and Effect, the Law of Time (where the Akashic records are held), the Law of Justice, the Law of Dimensions, and the Law of Compassion to name just a few.

Using The Law of Attraction
The cosmic laws act as a means by which the entire universe is kept in motion and order. These laws are always affecting us and we are constantly interacting with them whether we realize it or not.

While Some of the laws can be bent, like the law of time, others cannot. However we can learn to work with the laws and learn to better understand how to interact with them in a way that is of benefit to us and our lives.

The same goes for using the Law of Attraction. This cosmic law is always working and playing out in our lives whether we want it to or not. But really understanding how to use this law to better direct the outcome of what we attract and working to change the way we are interacting with it is a different matter.

Understand the Root of The Behavior First
Whenever you set out to change something in your life you must first understand the means and manner by which you are currently relating to and perceiving that which you wish to change. This is the fundamental basis of many psychotherapeutic techniques including but not limited to cognitive therapy.

In cognitive therapy the patient first is taught how they are perceiving their world through the lens of their current emotions, beliefs and behaviors. It is not until the patient has cognitive understanding for the root motivation for their current behaviors that it then becomes possible to make behavioral changes.

Working with the Law of Attraction also requires that you first understand how this law is affecting you in our current situation based on your current beliefs, emotions, and behaviors. Only after a close examination of this will you able to make the conscious choices necessary to begin working with this law in a a way that can and will change your life and help you to manifest your dreams. This is really the secret to using this law and understanding this principle will help you to begin to effectively apply these tools to change your experience of life.

Great Change Begins with Great Dedication and Faith
Please understand that changing your perceptions, beliefs, and behaviors requires dedication and faith. It can be easy but it may also require hard work. At times you may find it very difficult to willingly give up old patterns that have served you so well in the past.

Often this can be the hardest part of healing: the letting go of the negative thoughts and behaviors that you have used in some strange way to make you feel safe, more important, or to keep you in a helpless victim state which can be used to serve one in myriad ways.

There are many alternative healing practices that are extremely effective at helping you to rapidly change limiting beliefs, clear old emotions, heal trauma, shift your perception, get out of victim mode, and begin to work effectively with the cosmic Law of Attraction to not only manifest abundance, but to also effectively and quickly change the very fabric of your life experience for the better.

Law of Attraction Tips
Whenever you set out to create real transformation in your life there are always things that must change and shift. There are always things--people, places, situations, beliefs, belongings, emotions, ways of being--that must be shed if you are to truly access the level of change you want.

This is often the difficult thing for people to understand when they set out to work with the Law of Attraction. We think that if we want good things then we are going to get all good things from the get go. What many people fail to see is that in order to get to the good you have to clear away the crap.

Clearing away the crap can get messy and isn't always fun. If you are going to have the benefit of harvesting eggs from the chickens, well you are going to have to deal with the chicken shit along the way. That's just the way it is!

This is one of the most important Law of Attraction Tips--if you want to start to attract better things--experiences, people, objects, feelings, thoughts-into your life, then you are going to have to let go of all the shit, the things that are getting in the way of your being able to do this. This may involve a period where things don't seem to be so rosy.

Many people give up at this point, failing to see the big picture, the light at the end of the tunnel. And so often we are not given the full picture, we have no idea what the universe is conspiring to do on our behalf once we clear all that is getting in our way.

So it may stand to reason that the best tip is to first clear your issues of doubt, fear, and disbelief. In fact these are the three biggest blocks to experiencing miracles on a daily basis and in truth it is a matter of perception. Learn to let go of doubt, fear and disbelief, and you will begin to experience miracles in the smallest things. Miracles will be all around you as they have always been before, only that you will now be able to understand how to see and experience them.

You are the only thing getting in the way of this truth and it is no different when working with the Law of Attraction. Get out of your own way, work hard, let go, and trust that the Universe is unfolding as it should and for your highest good always. Learn more tips in working with this law

Law of Attraction Secrets
The biggest secret to working with this cosmic law is that there is no secret! With this law, it is always evident as to what you are attracting. You only need to look at your life just as it is to see how this law is working in your life. What kind of job do you have? Who are your friends? What kind of living environment are you in? What is your outlook on life? What are your spiritual or religious beliefs? How much debt do you have? How much money do you make? How much money do you have in the bank?

All of these things are directly related to your beliefs about yourself and your world. All of these beliefs are what direct and give off energetic signals to the cosmic universal laws to bring into your life that which you are broadcasting out to the Universe. Yes, it is really true, this is the only secret to the Law of Attraction--the fact that YOU are a fundamental integrative part of its effects in your life!

The sooner that you understand and realize this the easier it will be for you to take responsibility and start to make the necessary changes so that you can stop creating what you don't want, and start creating what you do want.

As long as you continue to deny the fact that you play an integral role in magnetizing the effects of the cosmic universal laws in your life, you will only continue to give all your power away to blame situations and people outside of your control. You will fail to access the greatest gift of all--the gift of choice, free will, and the opportunity to co-create your experience of life with the All That Is. Read more secrets of this cosmic law

Law of Attraction and Money
The secret to co-creating your life with the All That Is and working in harmony with the universal laws begins by a close observation of your own emotions, thoughts and beliefs. This can be done in a number of ways by yourself or with an experienced emotional intuitive or other alternative health practitioner, or therapist.

When specifically working with the Law of Attraction as a means to manifest more money in your life, you must fist begin by a close observation of all of your current beliefs, behaviors and emotions about money and relationships and your life in general. You must dig much deeper than the money. 

Law of Attraction Exercises
There are many exercises that can be used to work effectively with this law. Though many law of attraction exercises can be done on your own, some may be of more benefit to you when facilitated by an experienced alternative health practitioner, such as a certified Theta Healing practitioner, or spiritual counselor, therapist or healer.

Please be advised that the exercises listed on this website are intended as a starting point only. More in depth work on your own and with an experienced healer are recommended for maximum results.

(this is article is completely copied from www.therapyforyoursoul.com.I just want to let you know the magic law of Attraction.Kindly go through the video below to know more about law of attraction.Let miracle happens in your life)