The film opens on the birth of Ahlo , the only surviving member of a pair of twins. But twins, according to Laotian superstition, are thought to be highly problematic, one bringing good luck, the other bad. Ahlo’s mother  has showered him with unconditional love from the outset, flatly rejecting her own mother’s urging that she kill him. Indeed, Ahlo’s grandmother (Bunsri Yindi), the only other person aware of the circumstances of his birth, remains his harshest critic. So when personal disaster strikes the family, she blames Ahlo and reveals his secret to his hitherto unaware father , arousing conflicting emotions in the stalwart paterfamilias.
Ahlo’s pariah status increases when he befriends an impish 9-year-old beauty, Kia, and her disreputable “Uncle Purple”, a shirtless, purple-suited James Brown aficionado who collaborated with Americans during the Vietnam War, and who proves endearing and wise as well as drunkenly irresponsible.Mordaunt previously directed a docu in Laos that featured kids who sold unexploded bombs for scrap metal, and that earlier experience invests this feature’s characters and milieu with an absolute integrity. No cheap exoticism or sentimental cuteness mars the authenticity of Ahlo’s everyday rhythms as he attempts to figure out the logic of his circumstances.  Similarly, the helmer never resorts to any outside reading of the political forces at play; instead, the exploitation and flooding of entire villages to make way for a dam that serves no local interests are seen through the eyes of a child who must surmount his own image as the source of all malediction.

8. 101 Chodyangal

The story begins with Sivanandan losing his job in the sugar mill because he was the leader of its striking employees.He has two kids Anil Kumar Bokaro  and Anagha , the boy is in the fifth grade and girl is mentally challenged. His wife Sati  does manual labour under the Government's Employment Gaurantee Scheme to keep the family from starving. Anil getting midday meal from the school is an added advantage.

We see the first crisis in the family as the school stops the midday meals due to lack of funds and the children who can afford to bring food are requested to bring it and even share it with others.Anil promises his favourite teacher Mukundan Mater  that he too will bring his share. The first day Anil gets his way with his mother with his tantrums, but, the next day he does not go to school because his mother refuses to give him food. It takes little convincing from Mukundan Master that he can attend classes even if he cannot bring food.

The crux of the film comes when Mukundan Master, who compiles cheap General Knowledge books that are sold in trains, for some additional income, decides to tap into Anil's curiosity and tells him to come up with 101 questions and promises that he will get Rupee one per question. And, how this mission transforms Anil and how he reacts to the happenings around him. 
Sidhartha keeps the narrative simple and the technical gimmicks to the minimum (except for a digitally generated butterfly that flutters on the screen once in a while). This does not mean that the story is simple in any way, profound things from hunger to death are discussed without their weight being felt by the viewer beyond a point.These things do have a tendency to become manipulative and tug at the heartstrings but care is taken to see that they do not cross the threshold till the very end. 
Coming to the performances, there is not much to pick and choose from as everyone is consistently good just revolving around Master Minon (the little star deserves every recognition coming his way for this role), may it be Indrajith as his teacher or Lena as his mother. Initially, we do wonder why the father figure is not someone strong whom the child can look up to. But we realise that Murugan has aptly cast as we go along with the story. 


9.Kanyaka Talkies

The priest who comes to Kuyyali village in Kerala to spread the word of the Lord is haunted by a woman’s voice. Whose voice does he hallucinate? It is the voice of the countless heroines from C grade movies which were screened in theatre on which the Church is built. The voices of the soft pornography linger in the premises. What a wonderful way to express the interconnection between lust & religion, that abhors it completely. 
It is a movie that also talks about the degradation of films & the end of an era in films where 35mm film projectors are out of use. A theatre owner does everything to keep his theatre running in the midst of changing technology. Life for him has meant running this theatre, he is passionate about these films & can’t do anything beyond this. Times have changed. Now he has few spectators for these films & the youth is all entertained by their cell phones through which they access pornography.
The hallucinations that the priest goes through are a sound marvel created by Rajivan Ayyappan. To absorb Kerala which is a nature’s delight you need to have a production designer like Marthandam Rajasekharan. The contribution & the combination of art & sound in the movie give it completeness. Each scene speaks about how things are gradually changing for the people in Kerala. It reflects on the influence of religion & films on their society.
The end is left for the audience to interpret. The interconnections between lust & religion that Manoj wants to show get depicted in the hallucinations. Also these hallucinations are a sense of guilt that the priest goes through. But, religion cannot deny the drive of desires. But, it is a complex matter that is best left to the intellect, perception & insight of the viewer.

10.Blue is the warmest colour




 "Blue Is The Warmest Color" lies not so much in the fact that it tells the story of a same-sex first love than in that it tells this story in what some would consider epic detail. The cockeyed open-heartedness of Kechiche's conception yields a girl-meets-girl-and-so-on story of three hours.
First Kechiche throws the viewer into the world of Adèle, a wide-eyed high-school beauty who should, by the standards of her classmates, be wowing the boys, but instead almost breaks the heart of the one fellow she experimentally dates. Feeling no spark with him, or any other guys, she fixates on a blue-haired older girl she sees on the streets of her provincial French town. And once Adèle really finds Emma, in a lesbian bar, it's not long before the student and the soon-to-be artiste begin having intense, soul-searching conversations on a soon-to-be-iconic (for Adele) park bench.
Soon after that they're discovering each other's keys to sensual ecstasy, in the movie's already much-talked-about sex scenes. Kechiche has a sense of rapture that extends to all the human senses; Adèle and Emma, in the first throes of romance, eat as much, and as ravenously, as they make love, and there's particular attention given to Emma teaching Adèle how to appreciate oysters.
The movie's transportive quality lies almost entirely with its lead actresses. They are committed to their roles to a degree that could be called exuberant. Neither gives off the slightest hint of working to achieve or inhabit an emotional effect. As the two lovers go, inevitably, out of the state of white-hot attraction and voraciousness and into a domesticity that presents the typical, and typically ugly, problems that an acolyte arrangement presents, Adèle seems to grow up before the viewer's eyes in a way that makes Emma's self-possessed confidence look kind of complacent.